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In short

In Islamic dream interpretation, flying is elevation, travel, and high aspiration, according to Al-Nabulsi and Ibn Sirin. The reading skews favourable, with the precise meaning hinging on the symbol's colour, motion, and the dreamer's state.

Qurʾanic & Hadith References

"Exalted is He who took His Servant by night from al-Masjid al-Haram."
Surah al-Isrāʾ 17:1

The Isra and Mi'raj are the backdrop for interpreting flying in a dream as elevation and a great journey; ascending to the sky is a symbolic mi'raj.

Symbolic Meaning

Flying is elevation, travel, and high aspiration; reaching the sky without returning portends the nearness of one's end, while returning brings benefit and gain.

Spiritual Dimension

According to Ibn Sirin: Flying in a dream signifies travel and elevation; one who flies from place to place attains a high station or undertakes a beneficial journey.

Warning Signs

According to Al-Nabulsi: It is also said: one who flies from earth into the sky and does not return has neared his appointed end; if he returns, he attains wealth and benefit.

Where Scholars Disagreed

These are matters on which the scholars read the symbol differently; both readings are presented with full attribution so the reader can weigh context.

In general

Ibn Sirin — Flying in a dream signifies travel and elevation; one who flies from place to place attains a high station or undertakes a beneficial journey.

Al-Nabulsi — It is also said: one who flies from earth into the sky and does not return has neared his appointed end; if he returns, he attains wealth and benefit.

How the Scholars Approached This Symbol

Al-Nabulsi

Al-Nābulsī combines Ibn Sirin's narrative method with the Ṣūfī method of ishārah (symbolic indication). He arranges symbols lexically, citing the views of earlier scholars before adding a Ṣūfī consideration or subtle note. He gives greater weight to the dreamer's state, intention, and the setting of the dream.

Ibn Sirin

Ibn Sirin's method links symbols first to the Qur'an, the Sunnah, and the Arabic language; then to proverbs and poetry; then to the dreamer's state. He delivers brief, source-anchored readings and insists that a dream varies from one person to another according to circumstance and time.

Practical Response — What to Do After Such a Dream

When a dream of Flying admits more than one reading, the believer is advised to be patient and to seek istikhāra before acting on it:

  1. The dreamer should not rush to a single interpretation but gather the indicators: his own state, the state of his family, the time, the setting of the dream, and the degree of clarity. Interpretation is the child of context, as the masters of taʿbīr have said.
  2. It is recommended to consult people of knowledge and experience in dream interpretation. The Prophet ﷺ said: "Do not relate a dream except to a scholar or a sincere counsellor." Hastening to an unverified interpreter can cause confusion that was not needed.
  3. The servant should pray ṣalāt al-istikhāra in any matter of consequence, and not tie his decision to a dream alone. Istikhāra is an established sunnah for whoever seeks the good of Allah in his affair.
  4. The servant should maintain remembrance of Allah and seek His forgiveness — this clarifies the heart and shows the dreamer what is true. Ibn Sirin said: "The most truthful of you in your dreams is the most truthful of you in your speech."

Frequently Asked Questions

What does Flying mean in a dream according to Islam?

Flying is elevation, travel, and high aspiration; reaching the sky without returning portends the nearness of one's end, while returning brings benefit and gain.

What does Islamic tradition say about dreaming of Flying?

Ibn Sirin, Al-Nabulsi, and Ibn Shaheen interpret a dream of Flying within the Islamic tradition, anchored in the Qur'an, the Sunnah, and the dreamer's state.

Is dreaming of Flying a good or a bad sign?

The reading of Flying holds several possibilities depending on the dreamer and the context of the dream.

Does the meaning of Flying change with the mood of the dream?

Yes — the reading shifts with the qualities of the dream: the symbol's condition, its colour, and its motion are all clues a competent interpreter uses.

How should one respond after dreaming of Flying?

The believer is encouraged after a dream to praise God if it was good, to seek refuge from its evil and tell no one if it was disliked, and to pray the istikhāra prayer when facing an important matter.

Did the scholars of Islamic dream interpretation disagree about Flying?

Yes — the scholars differed in certain situations. See the "Where Scholars Disagreed" section above for both readings with full attribution.

Where can I find the original sources for the Flying interpretation?

The primary sources are: Muntakhab al-Kalām fī Tafsīr al-Aḥlām by Ibn Sirin, Taʿṭīr al-Anām fī Tafsīr al-Aḥlām by Al-Nabulsi, and al-Ishārāt fī ʿIlm al-ʿIbārāt by Ibn Shaheen. A complete bibliography appears in the "References & Sources" section at the foot of this page.

What are the favourable meanings of seeing Flying in a dream?

Flying in a dream signifies travel and elevation; one who flies from place to place attains a high station or undertakes a beneficial journey.

What are the warning signs of dreaming about Flying?

It is also said: one who flies from earth into the sky and does not return has neared his appointed end; if he returns, he attains wealth and benefit.

How do the scholars of Islamic dream interpretation interpret a dream about Flying?

This symbol is treated by Al-Nabulsi and Ibn Sirin, who set out its rulings and the gradations of its interpretation in the works cited in the References section at the foot of this page.

Is there a Qurʾanic or hadith reference for the interpretation of Flying?

Yes — Surah al-Isrāʾ 17:1: "Exalted is He who took His Servant by night from al-Masjid al-Haram."

Dreams often seen together

Symbols frequently paired with Flying in the dream-interpretation literature. Open each symbol's own page for its standalone interpretation.

References & Sources

  1. (1050 AH / 1641 CE — 1143 AH / 1731 CE, Damascus). Taʿṭīr al-Anām fī Tafsīr al-Aḥlām.
    Short biography & methodology

    A great Ṣūfī scholar and Ḥanafī jurist, one of the foremost figures of Damascus in the 11th century AH. He combined jurisprudence, Sufism, and the literary sciences and authored some two hundred works. His book on dream interpretation is an encyclopaedic reference that collects the citations of his predecessors and adds his own Ṣūfī insights.

    Al-Nābulsī combines Ibn Sirin's narrative method with the Ṣūfī method of ishārah (symbolic indication). He arranges symbols lexically, citing the views of earlier scholars before adding a Ṣūfī consideration or subtle note. He gives greater weight to the dreamer's state, intention, and the setting of the dream.

  2. (33 AH / 654 CE — 110 AH / 728 CE, Basra). Muntakhab al-Kalām fī Tafsīr al-Aḥlām (Taʿṭīr al-Anām is also attributed to him).
    Short biography & methodology

    A noble tābiʿī and reliable scholar among the imams of Basra. He was raised in the household of Anas ibn Mālik, the Prophet's ﷺ servant, and took knowledge from a number of the Companions. Renowned for his scrupulousness and command of hadith, he became the reference point for dream interpretation in the Islamic tradition.

    Ibn Sirin's method links symbols first to the Qur'an, the Sunnah, and the Arabic language; then to proverbs and poetry; then to the dreamer's state. He delivers brief, source-anchored readings and insists that a dream varies from one person to another according to circumstance and time.

Last reviewed: — editorial review against the primary sources of Ibn Sirin, Al-Nabulsi, and Ibn Shaheen.

Interpretations are based on the works of Ibn Sirin, Al-Nabulsi, and Ibn Shaheen, and may vary by scholar.